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‘All you Need is Love’: Some Thoughts on the Structure, Texture, and Meaning of the Brothers Song as well as on Its Relation to the Kypris Song (P. Sapph. Obbink)

机译:“你所需要的只是爱”:关于宋氏兄弟的结构,结构和意义以及与其相关的一些思考(p. sapph.Obbink)

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摘要

The new Brothers Song is not a personal, biographical, and intimate expression of family matters but functions rather with a public dimension. As an originally public and choral performance it communalizes erotic experiences and acts out discourses of power relations in the polis and the clan. As aesthetic production it is embedded in an over-arching song-and-performance culture. The Brothers Song is connected with the traditional idea of a myth-and-ritual scenario, creating new myths and narratives for ritual performance. Thus the original occasion for this song was most likely the choral performance during the public festival at Messon. The Brothers Song does not really offer an alternative but like the new Kypris Song and many other erotic poems, deals with the consequences of love. Sappho thus portrays erotic entanglement as a programmatic feature of her clan. She probably used the bio-mythic cycle with her brother as well as more direct exchanges about love for wider educational and political purposes. As seen, the erotic song becomes an aristocratic and female discourse; politics with other means of addressing the strife of the hetaireiai in Lesbos.
机译:新的《兄弟之歌》不是家庭事务的个人,传记和亲密表达,而是具有公共作用。作为最初的公开演出和合唱演出,它与色情经历进行了交流,并在大都会和氏族中发表了有关权力关系的论述。作为审美生产,它被嵌入到总体的歌舞表演文化中。兄弟之歌与神话和仪式场景的传统观念相关联,为仪式表演创造新的神话和叙事。因此,这首歌的最初场合很可能是梅森公共音乐节期间的合唱表演。兄弟之歌并没有真正提供替代选择,而是像新的《基普里斯之歌》和许多其他色情诗一样处理爱情的后果。因此,萨福(Sappho)将色情缠身描述为她氏族的程序化特征。她可能会和哥哥一起使用生物神话循环,以及为了更广泛的教育和政治目的而进行关于爱情的更直接的交流。如图所示,色情歌曲成为贵族和女性的话语。政治和其他解决莱斯博斯岛血统冲突的手段。

著录项

  • 作者

    Bierl, Anton;

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  • 年度 2016
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  • 原文格式 PDF
  • 正文语种 eng
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